|  | 范瑞平作者简介:范瑞平,男,西历1962年出生。包头医学院医学学士(一九八四),中国社会科学院研究生院哲学硕士(一九八七),美国莱士大学哲学博士(一九九九)。现任教于香港城市大学公共及社会行政学系,从事儒家生命伦理学与比较哲学的教学和研究。 | 

     
     
    [米湾按:此书大体上是范瑞平先生主编、08年出版的《儒家社会与道统复兴》一书的英文本,但是也有新增内容:如本书第二章我本人撰写的那篇,还有此书最后一篇关于蒋庆先生行实的,即是。连接:http://www.springer.com/philosophy/book/978-94-007-1541-7] 
     
     
    The Renaissance of Confucianism in Contemporary China 
     
     
    封面学者评论: 
     
     
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of 
Confucianism in Contemporary China provides new and highly substantive insights
into the emergence of a renewed, relevant, and perceptively engaged Confucianism
in 21st century China. Through the vibrantly diverse essays contained in this volume,
and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is
seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the West’s troubled inheritance from the Enlightenment. Extraordinarily thoughtful Chinese
voices are found in this volume that converse with each other in serious and
revealing ways. Should genuine exchange continue to develop between Western
thinkers and Chinese Confucians, The Renaissance of Confucianism in Contemporary
China will surely be an indispensable pathway into those core issues, moral and
social, that will unavoidably be encountered as China and the West advance
further into the 21st century. 
     
     
    Stephen A. Erickson, Professor of Philosophy and the E. Wilson Lyon Professor of 
the Humanities, Pomona College, USA 
     
     
    The Renaissance of Confucianism in Contemporary China features an important 
school of Confucianism in Mainland China today, “Political Confucianism,” powerfully
articulated by Jiang Qing, author of the leading article in this volume. “Political
Confucianism” is unique: on the “Political” side, it rejects many core values of
liberalism, the dominant political ideology in the West; and on the “Confucianism”
side, it rejects the one-sided emphasis on the inner sageliness of “New Confucianism” developed in
Hong Kong and Taiwan in the last century. In this volume, the programmatic essay
by Jiang Qing is followed by penetrating essays, either further expanding on or
critically examining various themes of Jiang’s original essay, by eminent scholars, many of whom are committed Confucians
themselves. The volume concludes with an informative biography of Jiang Qing.
It is a must-read for anyone who is interested in learning about the situation of Confucianism in
contemporary China in particular and about Confucianism or contemporary China in
general.  
     
     
    Yong HUANG, Chief Editor, Dao: A Journal of Comparative Philosophy 
     
     
    This is the most important recent study of Chinese culture and political theory. 
It offers a rich insight into the renaissance of authentic Confucian commitments in
contemporary China and the foundationally different moral and political direction
that it proposes for China’s future. The essays Fan brings together tie the power of China’s rich past to the prospect of a China quite different from what the West envisages.
It is a “must-read” for anyone seeking to understand China in the 21st century. 
     
     
    David Solomon, W.P. and H.B. White Director of the Center for Ethics and Culture, 
University of Notre Dame 
     
     
    目录: 
     
     
    Introduction. The Rise of Authentic Confucianism 
        Ruiping Fan  
     
     
    Part I. The Renaissance of Confucianism 
     
     
    1. From Mind Confucianism to Political Confucianism 
        Jiang Qing   
              
     
    2. The Rise of Political Confucianism in Contemporary China 
        Ruichang Wang 
     
     
    3. On “One-Continuity” in Jiang Qing’s Confucian Thought 
        Dan Lin 
     
     
    4. Jiang Qing on Equality 
        Ruiping Fan 
     
     
    5. The Confucian Conception of Transcendence and Filial Piety   
        Qingxin K. Wang 
     
     
    6. Toward a Proper Relation between Men and Women: Beyond Masculinism and  
 Feminism              
     Tangjia Wang 
          
     
    7. The Soft Power in the Confucian “Kingly Way”    
        Anthony Yeung 
     
     
    Part II. Critiques and Responses 
     
     
    8. Jiang Qing’s “Political Confucianism”  
        Daniel Bell 
       
     
    9. Declaration towards a Global Ethic? Jiang Qing’s Response   
        Jonathan Chan 
     
     
     
    10. Jiang Qing on the Inevitable and Permanent Conflict between the Christian
 Faith and       Confucian Culture       
          Ping-cheung Lo 
     
     
    11. The Characteristics and Prospect of Confucian Academies: A Commentary on Jiang Qing’s Ideas on Confucian Academies 
          Xiuping Hong 
     
     
    12. Three Political Confucianisms and Half a Century     
          Albert H.Y. Chen  
     
     
    13. Is Political Confucianism a Universalism? An Analysis of Jiang Qing’s Philosophical Tendency   
    Xianglong Zhang 
      
     
    Part III. A Note on Jiang Qing 
     
     
    14. A Confucian Coming of Age  
          Erika Yu and Meng Fan 
     
     
    来源:儒教复兴论坛 
    http://www.rjfx.net/dispbbs.asp?boardID=4&ID=14272&page=1

青春儒学

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青春儒学

民间儒行
